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Left Behind or Taken: Which One Is Better at Jesus' Promised Judgment?

12/14/2019

13 Comments

 
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​Did you know that belief in a sudden rapture of the church at the end of time is a recent invention? John Nelson Darby (1800–1882) created the idea to fit his belief that all Old Testament prophecies about Israel’s glory days were going to come true for a future Jewish nation on earth. The popularity of his rapture doctrine grew at the end of the 1800s and into the mid-1900s because of DL Moody, Billy Sunday, and the Scofield Reference Bible. In less than 100 years, the idea went from unknown to a virtual litmus test for whether you believed what the Bible really says.
 
How could people so quickly adopt this new idea into their doctrinal statements? Because Jesus and Paul talk plainly about being “taken” during a future judgment. Jesus says in Luke 17:34-35, “I tell you, on that night there will be two in one bed; one will be taken and the other will be left. There will be two women grinding at the same place; one will be taken and the other will be left.” It certainly sounds like some people will be whisked away during whatever judgment Jesus is talking about in Luke 17:22-37. If you trust the Bible’s every word, how else could you read it?
 
Before we adopt this recent idea about the end times, we should investigate what being “taken” and “left” behind means when the Bible describes a coming judgment. The New Testament isn’t the first time these expressions were used. Mr. Darby might have misunderstood the meaning of “taken” and “left” behind by failing to read the language in the context of Old Testament prophecy.

​The Message of Luke 17:22-37
 
To find the right OT context that informs Jesus’ language in Luke 17, we must first understand the larger message that Jesus was delivering. Jesus begins his warning in Luke 17:22 by saying to his disciples, “The days will come when you will long to see one of the days of the Son of Man.” Everything that follows is defined by his phrase “the days of the Son of Man.” 
 
Jesus’ introductory expression alludes to decisive victories that military commanders won against their enemies. A “day of the commander” or “day of the lord” happens when a commander or lord deals a major blow to enemy forces. It means the good guys won against the bad guys.
 
This common phrase from the ancient Near East shows up all over the Old Testament. Time and again “the day of the Lord” describes one nation conquering another nation:
  • Amos predicts Assyria’s conquest of the 10 northern tribes of Israel in Amos 5
  • Zephaniah predicts Babylon’s defeat of the Philistines, Moab, Ammon, Ethiopia, and Assyria in “the day of the Lord’s anger” in Zephaniah 2
  • Ezekiel predicts Babylon’s defeat of Egypt in Ezekiel 30
  • Isaiah predicts Persia’s defeat of Babylon in Isaiah 13
​In each scenario, the defeat of one nation by another nation is orchestrated by God. God is destroying a nation that has acted wickedly. He is punishing an enemy for their defiance. So the Bible describes these decisive defeats as a “day of the Lord.”
 
In Luke 17:22-37, Jesus similarly uses the expression to refer to the coming destruction of a rebellious nation. Jesus compares the coming destruction to both the flood in Noah’s day (Luke 17:26-27) and Sodom and Gomorrah in Lot’s day (Luke 17:28-29). He says in Luke 17:30, “It will be just the same on the day that the Son of Man is revealed.” People didn’t expect the flood, but it happened suddenly. Sodom and Gomorrah thought everything was fine, but then they were caught off guard when disaster came. Jesus says the same thing is coming soon, at least after he suffers through many things and is rejected (Luke 17:25). During that imminent destruction that God is orchestrating, “One will be taken and the other will be left” (Luke 17:34).
 
So what exactly does Jesus mean for someone to be “taken” and someone else to be “left” behind during the coming judgment?
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Left Behind or Taken in Old Testament Prophecy
 
Our first clue to interpreting Jesus’ vague language is found in the flood story of Genesis. Genesis 7:23 summarizes the results of the flood this way, “God blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark.” Being “left” out of this judgment was a good thing. Noah was promised to be “left” after the judgment. It meant he would escape death. Everyone else got killed.
 
The same positive meaning for being “left” after God’s judgment continues through the Old Testament prophets’ predictions of judgment. When Isaiah predicts the coming destruction of Israel, he gives reason to hope by noting that some people will remain.
In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem. – Isaiah 4:2-3
​Those who are left and remain are the holy remnant. The rest who are taken away are unfaithful people whom God is judging. Isaiah 3:1-3 explicitly predicts their removal during God’s coming judgment (see also Isaiah 39:6-7).
 
Jeremiah uses the same language to describe Jerusalem’s coming destruction: “Therefore I am full of the wrath of the LORD; I am weary of holding it in. ‘Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged” (Jeremiah 6:11). Everyone who is “taken” in this prophecy is experiencing God’s judgment. In history, this judgment refers to the Babylonian invasion where Jerusalem was sacked, many were killed, and the rest were taken into exile in Babylon. You definitely wanted to be left out of that judgment!
 
In the Minor Prophets, we find two more examples of this language. Zephaniah describes how God will remove the wicked and leave a remnant of righteous people in Jerusalem after its judgment.
“In that day you will feel no shame because of all your deeds by which you have rebelled against Me; For then I will remove from your midst your proud, exulting ones, and you will never again be haughty on My holy mountain. But I will leave among you a humble and lowly people, and they will take refuge in the name of the Lord. Those who are left in Israel…” – Zephaniah 3:11-13a
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​Zephaniah makes it obvious which group you want to be in. The rebellious people will be removed, but the righteous will be left behind. The prophet Zechariah sends the same message to Israel: “In the whole land, declares the LORD, two thirds shall be cut off and perish, and one third shall be left alive” (Zech 13:8). Those who are left behind get to live while the rest die. 
 
The resounding message of OT prophets predicting judgment is: God is punishing those who are “taken” and rescuing the people “left” behind. That paradigm should be the backdrop against which we interpret Jesus’ words in Luke 17.
 
Which Judgment Was Jesus Predicting?
 
If Jesus is using the same language as OT prophets who predicted judgment, then what judgment was he talking about? The clearest clues come from Matthew 24 where the language about being “taken” or “left” behind from Luke 17 is also found in Jesus’ prediction of Jerusalem’s destruction. 
 
How similar are Luke 17 and Matthew 24? Both passages have the same surrounding analogies and promise of coming doom.

  1. Jesus uses the same Old Testament analogy in Matthew 24:37-39 that is recorded in Luke 17:34-35. The events will be like Noah’s flood. 
  2. Both passages say the amount of death it causes will attract vultures to the center of the conflict (Luke 17:37; Matthew 24:28).
  3. Both passages say the coming of the son will be impossible to locate precisely. They describe the coming of the son like lightning flashing across the sky (Luke 17:24; Matthew 24:27) — which means nobody can figure out exactly where it originated or where it went. 
  4. Both passages begin by warning the disciples to avoid people who claim to know where the Messiah is (Luke 17:22-23; Matthew 24:23-26). 
​It is imperative to note that Jesus describes deadly events that will happen around Jerusalem but never claims that Christ will physically appear on earth. He commands his followers to get far away from Jerusalem (“let those who are in Judea flee to the mountains” – Matthew 24:16), but they should not expect to find him somewhere at “the coming of the Son of Man.” If you assume the “coming of the son” is some type of physical return to earth rather than the plain meaning of the phrase all throughout the OT, you will misunderstand what Jesus meant.
 
Jesus is predicting another judgment coming upon unfaithful Israelites who rejected him, just like Isaiah and Jeremiah and many other OT prophets did before him. He is not talking about his return to snatch people off of earth. The plain way to interpret his words in line with the story of Scripture is another “coming” of the Lord to judge. That is how we should read the language of being “left” while another is “taken” in Matthew 24:40-41. If people don’t want to be “taken,” or killed, during that deadly event, they should get out of Judea immediately when the slaughter begins.
 
When did Jesus say this coming judgment would happen in Judea? He does provide a general timeframe with two bookends. He says it will take place after he suffers and is rejected by his generation (Luke 17:25). He also says in Matthew 24:34 that “this generation will certainly not pass away until all these things have happened.” So the judgment is situated during the generation of Jesus’ disciples after Jesus was gone but before all of them pass away. 
 
With all those parameters, we can discern that the judgment Jesus predicted was carried out by Roman armies who invaded Israel and sacked Jerusalem in 70AD. Just like God used Babylon to punish his unfaithful people in Jeremiah’s day, he used Rome during the generation of Jesus’ disciples. Jesus did not physically appear during the Roman invasion just like God did not physically appear during the “day of the Lord” that Jeremiah predicted over 600 years earlier. The language of his “coming” was simply Ancient Near Eastern shorthand for a decisive victory over his enemies (see Isaiah 19 for the Lord’s “coming” against Egypt in judgment). All the people who rejected their Messiah around Jerusalem faced serious consequences for that decision.
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Left Behind Was A Good Thing
 
For those of you who were not aware of the Old Testament prophetic language that Jesus used in Luke 17 and Matthew 24, you can now see that the judgment Jesus predicted isn’t what you first think. Jesus' original Jewish audience would have recognized the prophetic language. They would have wanted to be “left” behind after God’s judgment rather than “taken” during it. 
 
This scenario fits perfectly with Jesus’ parables of coming judgment with the arrival of God’s kingdom. In Matthew 13:41-42, Jesus promised that the Son of Man would remove disobedient people from his kingdom. He explicitly describes the spiritual significance of removing the unrighteous and leaving behind the righteous. “Then the righteous will shine like the sun in the kingdom of the Father” (Matthew 13:43). The good guys would be left behind as the citizens of a new kingdom that all submitted to a new king Jesus, enthroned in heaven. Just as Jesus spoke of the kingdom coming in Luke 17:20-21 before his prophecy of judgment, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in you.” It is among God’s faithful people who remain.
 
It’s time to correct the mistaken notion of a global rapture of all God’s people in some futuristic doomsday scenario. No one is getting snatched off the earth in some surprising end-of-the-world scenario. Jesus’ prediction of a historical judgment of his unfaithful people in the first century AD is the same kind of judgment that OT prophets predicted before him. And it had the same purpose. Eliminate the unfaithful so that those who remain could become the kind of people God wanted everywhere in the world. His plan was to leave behind a faithful remnant that would represent his values in a loving community for all the world to see.
 
I hope we are embodying that kind of kingdom today that our king gave his life to create on earth.

Bible Background Video: Rapture Language in Luke 17

​NOTE: For a fuller discussion of being “taken” or “left behind” during God’s judgment, read Benjamin L. Merkle, “Who Will Be Left Behind? Rethinking the Meaning of Matthew 24:40 –41 and Luke 17:34–35.” Westminster Theological Journal 72 (2010): 169–79.
13 Comments
Al Pribble
2/11/2020 05:29:16 pm

Refreshing to see this presented so well. It is akin to what I was taught many years ago (75 to be exact) by a Church of Christ preacher in Abilene Texas. It seems that today every person I know in any church thinks this is predicting the 'Second coming'. Thank you for a clear explanation of the passage. I may use it in a lesson some time.
Likewise your explanation of Matt. 5:18

Reply
Paul Penley
3/15/2020 10:33:39 am

Thanks Al. I’m glad you helping people better understand what Jesus really taught.

Reply
Lance
5/2/2020 09:46:16 am

I’m new here and haven’t yet read much more than this post, so forgive me if I’m asking a question that’s already been answered elsewhere. I too was raised in pre-trib rapture theology. While I’m aware that it’s a comparatively recent teaching and that there are other views out there, I haven’t looked into them at any great length. It would seem that your view is that Jesus’ teaching in Matthew has to do only with events that immediately followed His incarnation, not later - is that accurate? How do you believe things will play out in the time described in Revelation? Will it be a matter of the Church being “left behind” to progressively usher in the Kingdom by gradually becoming more of what Christ taught us to be? Any responses are welcome - I’m confused here. Not trying to argue, just to understand. Thanks!

Reply
Al P.
1/15/2022 07:15:04 pm

Lance, a good place to start is by reading Dr. Penly's blog here;
https://www.reenactingtheway.com/blog/when-heaven-and-earth-passed-away-everything-changed879420187179853150181

Reply
Cynthia Hamilton
5/7/2021 12:06:39 pm

Is the belief in the rapture the reason evangelicals won't wear masks or get vaccinated?

Reply
Dave Blackburn
10/6/2021 03:03:32 pm

Cynthia, I'm evangelical and vaccinated. I'm sure there are many reasons why some people including evangelicals don't want to get vaccinated. However, in terms of this discussion above, I would say that it is more likely that some view the vaccine as "the mark of the beast" referred to in Revelation 13: 15-18. Any time you have a government attempting to *force* something on its people, especially along with talk of requiring *proof* to keep a job, enter a business, or basically partake freely in society, you will undoubtedly find those who will declare these are the end times spoken of in Revelation.

Reply
Al Pribble
1/15/2022 07:09:34 pm

Cynthia, I and my wife and one other lady are the only ones in our congregation who wear masks and only a few are vaxed. I don't understand the logic of those who refuse the vax, but I have heard them say "It's no worse than the flu." or "It's a hoax." However, in my lifetime of 85 years I have not known one person who died of the flu, but I now have had three friends and a family member die of this virus. I just attended a memorial today for a member of the congregation who died last week (he was vaccinated). Again, my wife and I were the only ones there with masks. I think they have believed a lie and cannot bring themselves to admit that.

Reply
Mary
2/16/2022 06:55:40 am

Many of us will not get these particular so-called vaccines because they contain aborted fetal cells.

Mary
2/16/2022 06:53:34 am

Many of us will not take third particular so-called vaccines because they have aborted fetal cells.

Reply
Removals Blackburn link
4/8/2022 02:19:46 am

Amazing. I agree and appreciate your effort to gather knowledge and provide us on Professional Removing Service. I will read your other blogs too. Thanks one again.

Reply
Joseph Douglas link
5/4/2022 08:57:10 am

Psalm 37 says the wicked are defeated and destroyed, and the meek inherit the land, which Jesus quoted. Israel was destroyed twice (Jesus called them the devil’s children in John 44), and the Canaanites and Samaritans inherited the land. Palestinians are their descendants.

Reply
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